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Seven Years in Tibet | 
 enlarge | Author: Heinrich Harrer
Publisher: Tarcher
Category: Book
List Price: $14.95
Buy Used: $0.01
You Save: $14.94 (100%)
New (47) Used (172) Collectible (4) from $0.01
Rating:  84 reviews
Sales Rank: 45067
Media: Paperback
Edition: 1
Number Of Items: 1
Pages: 352
Shipping Weight (lbs): 0.8
Dimensions (in): 8.2 x 5.4 x 1
ISBN: 0874778883
Dewey Decimal Number: 951.504
EAN: 9780874778885
ASIN: 0874778883
Publication Date: August 25, 1997
Availability: Usually ships in 1-2 business days
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| Editorial Reviews:
Amazon.com Review
Originally published in 1953, this adventure classic recounts Austrian mountaineer Heinrich Harrer's 1943 escape from a British internment camp in India, his daring trek across the Himalayas, and his happy sojourn in Tibet, then, as now, a remote land little visited by foreigners. Warmly welcomed, he eventually became tutor to the Dalai Lama, teenaged god-king of the theocratic nation. The author's vivid descriptions of Tibetan rites and customs capture its unique traditions before the Chinese invasion in 1950, which prompted Harrer's departure. A 1996 epilogue details the genocidal havoc wrought over the past half-century.
Product Description
A German author and mountaineer recounts his escape into Tibet during the Second World War, and his subsequent acceptance into the Tibetan upper class and friendship with the Dalai Lama. Reprint. Movie tie-in. 50,000 first printing. One Spirit Alt."
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| Customer Reviews: Read 79 more reviews...
 Amazing Story! June 25, 2008
An amazing true story about the escape of a German from a POW camp in India during the second world war. Somehow he and his friend beat the odds and were allowed to stay in Tibet. I haven't seen the movie, but just cannot imagine that Brad Pitt could be convincing in this role.
Seven Years in Tibet May 19, 2008
1 out of 1 found this review helpful
'Seven Years in Tibet' is a classic, to place it into historical context here is a "Brief History of Tibetan Travel Literature":
Prior to 1783, the only Westerners to travel to and write about Tibet were a few Jesuit priests and adventurers [[two early narratives are collected in Clements Markham, ed. Narratives of the Mission of George Bogle to Tibet and of the Journey of Thomas Manning to Lhasa (1876)]]. These accounts were enough to spark European interest in the region but were too whimsical for ambitious colonialists who had grander designs in need of more specific information. Thus it is not surprising Tibet in 1792 closed its borders to Westerners: a 1783 British East India Company expedition had raised suspicions of Englands imperial intentions. Tibet became "The Forbidden Land", and for the entire 19th century - although many tried - only 3 Westerners reached the capital Lhasa, thus furthering its mystique. By 1904 the British - intending to finally establish diplomatic relations - sent an armed expedition under Francis Younghusband to Lhasa. It was successful, but bloody, causing international outrage [[newspaper reporter Edmund Chandler was there and wrote an account The Unveiling of Lhasa (1905), as were a number of other books by participants. Travel writer Peter Fleming wrote a "full account" in Bayonets to Lhasa: The First Full Account of the British Invasion of the Tibet in 1904) (1961)]]. Kipling's novel Kim (1901) was popular at the time, and it includes a romantic portrayal of a Tibetan lama which fueled imaginations of all-wise spiritual beings, but instead Younghusband found a reality of poverty and "feudal" backwardness.
After Younghusband's 1904 "gunboat" diplomatic mission, Tibet did allow a few British representatives in, but a steady tide of western trespassers kept coming [[as described in Peter Hopkirk's Trespassers on the Roof of the World The Secret Exploration of Tibet (1983)]]. Some of the more notable include Frenchwoman Alexandra David-Neel who in 1923 disguised herself as a beggar and reached Lhasa [[ My Journey to Lhasa (1927)]] - in the same year American William Montgomery McGovern also made it to Lhasa using the same trick [[ To Lhasa in Disguise (1924)]]. By the 1930s modernity had started to make inroads, Tibet's aristocracy began to look outward, the borders were more fluid, and more well known personalities were writing about it in less Shangri-La cliches, notably Robert Byron [[ First Russia, Then Tibet (1933)]], Marco Palli [[ Peaks and Lamas (1939)]], and Fosoco Maraini [[ Secret Tibet (1952)]]. By the time Heinrich Harrer arrived in 1944 Tibet had only 6 years left before the Chinese Communists would invade and a new type of curtain would fall over The Forbidden Land. Harrer's 'Seven Years in Tibet' marks the end of "Old Tibet" (as a nation, and a western "secret land" literary tradition), and the start of a new contemporary era more focused on human rights, indigenous peoples and post-colonialism.
'Seven Years in Tibet' is foremost a great adventure story, National Geographic ranks it #20 in its list of all time best Outdoor/Adventure Literature. Some of the works mentioned in this review are also great adventure tales (David-Neel's book ranks at #55), but what sets Seven Years apart is that Harrer had a personal relationship with the Dalai Lama, the first Westerner to ever do so. The Dalai Lama is now a world figure but it was Harrer who first introduced him to the outside as his personal tutor. They remained close friends for life and it is probably no accident that after Harrer died in 2006 the Dalai Lama announced his "retirement" in 2007, a sort of symbolic closure with the West. In any case, although Harrer was not the first Westerner to reach or write about Lhasa, his war-time adventure and friendship with the Dalai Lama sets this account apart as not only great exploration/travel literature, but an important record of Tibet just before its fall to the Communists, and a history of the early life of the still living Dalai Lama.
An Incredible Journey & A Good Read February 29, 2008
Don't let the fact that Seven Years in Tibet has been made into a movie stop you from picking up a copy of Heinrich Harrer's classic, real-life adventure. Whatever the movie's merits, or lack thereof, by most accounts the original story--the book--remains the best-told version of an incredible journey. Originally published in German in 1953, Harrer's Tibetan travelogue did not appear in English until the 1980s or become widely read until the 1990s. Harrer's tale provides the amazing details of his escapes, survival, evasion, and physical challenge. Beyond the reward of finally arriving in Tibet, Harrer experiences the greater victory of actually creating an enjoyable life for himself in Lhasa and eventually serving the Dalai Lama himself.
Born in Carinthia, Austria, Harrer spent his youth skiing and hiking in the alps. In 1936, the author secured a place on the Austrian Olympic Ski Team and became the winner of the World Students' Championship Downhill race. Reluctant to make ski movies as a follow-up career, Harrer strove to win a place on a Himalayan climbing expedition. In 1943, the author was invited to join a German-Austrian team on the Nanga Parbat Expedition, which was led by Peter Aufschnaiter. After this second thrill of a lifetime, the young mountaineer found himself facing yet another unusual life challenge. After the expedition, while waiting in Karachi, India (which was then British territory) for return transportation to the West, World War II broke out. The climbers were arrested and taken to an internment camp at Dehra Dun, near the border of Tibet.
After two years and two failed attempts, Harrer and Aufschnaiter finally succeeded in escaping. Their subsequent struggle to reach Tibet, and eventually Lhasa, required them to draw on every skill they knew as mountaineers and athletes, as well as their college educations and general handy man know-how. They faced obstacles and dangers--rugged terrain, the altitude, winter weather, diminishing supplies, lack of funds, injury, roving bands of thieves, and the hazards of traveling without documentation--that only the truly determined could overcome.
As though a gift to reward their efforts, when the two men finally did reach the "forbidden city" of Lhasa in January of 1946, after nearly two years enroute, they were not turned away. In their isolation from the rest of the world, the Tibetans were just as curious about these two Europeans as Harrer and Aufschnaiter were about the citizens on "the rooftop of the world." In addition, the Tibetans in and around Lhasa assumed that any foreigner who had made it this far must posses proper paperwork. Once in Lhasa, the Tibetans actually found it quite amusing that these two men had managed to make it into the mystical city without passes. It was truly a feat, considering the measures Tibet's leaders undertook to keep out foreigners--in fact, Harrer notes that he met no more than seven other foreigners during his five years in Lhasa.
While the first half of the book deals with the two mountaineers' struggles to reach the holy city, the second half of the book concerns the fascinating details of how Harrer and Aufschnaiter managed to ingratiate themselves with the locals, eventually becoming respected members of the community. Harrer presents his understanding of Tibetan daily life, culture, and society, and details how he established himself as a citizen. Harrer finds his first job when he builds a fountain in a friend's yard--which leads to more work as a landscape architect. He is commissioned to conduct a geographical survey, and later to construct a dam. He even serves as an ice skating instructor to the locals. Eventually his work leads the Dalai Lama's family to befriend him. As a result, he becomes a tutor to the young holy man. One of the more interesting duties he had was to make films of various ceremonies and festivals for His Holiness, and he is even asked to construct for him what might be the first home cinema. He managed to take advantage of his status as royal film maker and shoot his own photos whenever possible. They must be invaluable today!
For many readers, the most valuable part of this book is that which concerns Harrer's interactions with His Holiness the 14th Dalai Lama and his resulting observations. As an outsider and non-Buddhist, Harrer reports that the Dalai Lama was impressively intellectually curious and intelligent, hard working and full of initiative. Despite his youth, the boy king had already established a highly developed sense of diplomacy and vision for his country. As he helped this famous young man learn as much as possible about the wide world beyond, Harrer laments that Tibet's desire to remain neutral in world affairs and her resulting political isolation made her an easy target. If only this boy had had a chance to rule, he notes, Tibet may have met with a different fate.
Unfortunately, both Harrer and the His Holiness' good intentions were foiled in 1950, when the country was invaded. Harrer knew his time had come to leave his adopted country, but he has remained a life-long champion for his beloved second home.
Few places on earth conjure up as many images of tantalizing mystery as Tibet. Fortunately, Seven Years in Tibet offers us a unique glimpse, from a what is truly an insider's view, into the untouched culture of Tibet. Harrer's book is often regarded as the best account of the "real" Tibet, as it once was, and as many hope it will some day return.
A personal quest for spirituality in the Himalayas becomes a classic book January 10, 2008
1 out of 1 found this review helpful
Adventurous, curious. The books reads like a biography, a travel book, a cultural study. Little by little, slowly, the culture of the distant mountains seeps into the reader's mind to open a welcome window on spirituality.
A book about Tibet.... December 16, 2007
Before I start the review, let me point out, that Heinrich Harrer was a Nazi and did leave his wife behind to go mountain climbing in Asia. Now that is dealt with, this book focuses on Tibet. From when he escaped the English to when he fled Chinese invasion he tells a tale of surviving in a strange land, a strange culture and a strange language. His book is about Tibet, the people, places and life. About the brief period of time before the land of Lamaism was turned into just a part of China.
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