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The Transition to a Colonial Economy: Weavers, Merchants and Kings in South India, 1720-1800 (Cambridge Studies in Indian History and Society)

The Transition to a Colonial Economy: Weavers, Merchants and Kings in South India, 1720-1800 (Cambridge Studies in Indian History and Society)

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Author: Prasannan Parthasarathi
Publisher: Cambridge University Press
Category: Book

List Price: $43.00
Buy New: $35.00
You Save: $8.00 (19%)



New (19) Used (8) from $33.50

Rating: 4.0 out of 5 stars 1 reviews
Sales Rank: 2648534

Media: Paperback
Number Of Items: 1
Pages: 180
Shipping Weight (lbs): 0.6
Dimensions (in): 8.8 x 5.9 x 0.5

ISBN: 0521033101
Dewey Decimal Number: 909
EAN: 9780521033107
ASIN: 0521033101

Publication Date: February 12, 2007
Availability: Usually ships in 1-2 business days
Condition: Brand New. Expected US delivery in 7-10 business days

Editorial Reviews:

Product Description
In a challenge to the widespread belief that poverty and poor living standards have been characteristic of India for centuries, Prasannan Parthasarathi demonstrates that, until the late eighteenth century, laboring groups in South India were in a powerful position, receiving incomes well above subsistence. It was with the rise of colonial rule, the author maintains, that the decline in their economic fortunes was initiated. This is a powerful revisionist statement on the role of Britain in India that will interest students of the region, and economic and colonial historians.

Book Description
In a challenge to the widespread belief that poverty and poor living standards have been characteristic of India for centuries, Prasannan Parthasarathi demonstrates that, until the late eighteenth century, labouring groups in South India were in a powerful position, receiving incomes well above subsistence. It was with the rise of colonial rule, the author maintains, that the decline in their economic fortunes was initiated. This is a powerful revisionist statement on the role of Britain in India which will interest students of the region, and economic and colonial historians.


Customer Reviews:

4 out of 5 stars Why would anyone want to read this book?   December 25, 2001
 4 out of 4 found this review helpful

This book is about the fate of weavers in Southern Indian during the eighteenth century and their relationship with local merchants and the East India Company. Gee, sounds fascinating. Why would anyone want to read about such a dull and technical topic? The very good reason actually is that Parthasarathi has an important new thesis which is directly relevant not only to the history of India, but also to the relationship of India to the rest of the world, and to the moral costs of Empire. Parthasarathi's thesis is that while for centuries people have assumed that the laborers were desperately poor, in fact their circumstances dramatically worsened after the establishment of Colonial Rule. Is this not similar to the old nationalist allegations? And haven't those allegations long been refuted. Not quite. In one region of India the real wages of one group of agricultural laborers in 1976 was only a third of those in 1795. And Parthasarathi argues that real wages compared very well with those in Britain at the time.

How could this be so? Parthasarathi argues that weavers were able to maintain a strong position against weavers. They could use (and abuse) advances of their goods, while merchants had trouble enforcing their debts. One might think this was odd, since usury would appear to be something that merchants would tend to be very good at. Even more important weavers and peasant society was often very mobile, and they went from princely state to princely state, using competition from kings to their own advantage. They also possessed strong village and caste organization which increased their solidarity. As for wages, although their levels were lower than Britain's, their real wages were comparable because the price of grain was so much lower in India. This in turn was not simply the result of superior Indian agriculture, but also conscious processes of agricultural investment by rulers as well as attempts to gain peripatetic laborers.

However, from the 1760s onward, the East India Company started turning things around and for the worse. They eliminated the role of the mrechants in advancing credit, allowing them to reduce prices and quantity. They monopolized the cloth trade, so weavers could not sell their product to other rivals. They also sought to strengthen their contractual positions, and enforce their debts. At the same time they possessed an expanding authority that was very different from the old Indian states. Whereas Indian rulers were often suspicious of merchants, the Company united the two realms. Moreover, whereas according to Parthasarathi rulers were reluctant to use force against local communities, the Company had no such compunctions. It could and would force wandering laborers to stay put and to get them back when they wandered away. Weavers resisted this, sometimes violently, and Parthasarathi devotes a whole chapter to weaver resistance. In contrast to earlier nationalist writers, Parthasarathi argues that merchants helped support Company, and ultimately British rule, in order to reinforce their own power. By following these methods, the company reduced the need the invest in agriculture, since there was no need to appease the weavers. The result was agricultural stagnation and decline, which dramatically undercuts the idea that Colonial rule put India on the true and only path to modernity.

There are some problems with this book. Considering that the text runs to less than 150 pages, it is absurdly overpriced. Moreover, the writing is not particularly vivid, especially the appendices. And in discussing the practice of Indian kings, Parthasarathi tends to quote their benevolent proclamations and discuss less what they actually did. There is a concentration on weavers as opposed to the overwhelming rural majority, and most of the points could have been further developed. But this is an otherwise well documented book as far as it goes, and the challenge it provides to images of Oriental despotism and Indian stagnation is well worth considering.

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